Kofi Offeh, who led a group claiming to be from the lost Kingdom of Kubala, has been deported from the United Kingdom to Ghana. He plans to establish a new kingdom within the West African nation.

Eviction from the UK

The 36-year-old Offeh was initially evicted from a makeshift encampment on private property near Jedburgh, Roxburghshire, Scotland, last year. He had resided at the site for several months with Jean Gasho, 42, from Zimbabwe, and Kaura Taylor, 31, from Texas, who adopted the name Asnat.

The Kingdom of Kubala

The trio identified themselves as King Atehene and Queen Nandi of the purported lost Kingdom of Kubala. They even live-streamed their interactions with law enforcement and immigration officials after a court order was issued in October of the previous year.

Arrival in Ghana and Ambitions

Reports from Ghanaian media indicate that Offeh arrived at Accra International Airport earlier this week, wearing a crown made of leaves. He expressed high spirits and a focus on establishing a new kingdom.

Claims of Dominion

In an interview with Kofi TV, Offeh asserted that his presence alone was enough to establish ‘dominion’ and command obedience from all Ghanaians, including traditional chiefs, political figures, and law enforcement. He proclaimed his intention to ‘take over Ghana’ to rebuild the Kingdom of Kubala.

“Everyone will bow before me, whether chiefs, politicians or even the police are going to serve me,” Offeh stated.

He plans to construct his new kingdom in Sunyani, Ghana’s sixth-largest city, which he has dubbed ‘Sun City’, claiming it is the origin point of sunshine in Ghana.

Background and Local Reaction

During their time in the Jedburgh woodlands, the group claimed to be ‘retaking’ land allegedly stolen from their ancestors. They relied on public donations and attracted attention from global media and social media platforms like TikTok.

A spokesperson for the Home Office confirmed Offeh’s deportation. Local Tory councillor Scott Hamilton expressed “huge relief” at the news, describing the group’s actions as disruptive and harboring animosity towards the community.

The situation highlights complexities surrounding identity, belonging, and self-determination, as well as the challenges authorities face with unconventional claims and land occupations.