Mauro Biglino, an Italian scholar who previously translated biblical texts for a Vatican-linked publisher, asserts that the original Hebrew Bible describes extraterrestrial beings. He contends that the term "Elohim" refers to a group of physical rulers rather than a single, eternal God.
The "Elohim" as physical rulers with human-like traits
Mauro Biglino argues that the Hebrew word "Elohim" represents a group of beings with human-like characteristics, such as the abilty to eat, drink, and experience emotions like anger or jeealousy. According to the report, Biglino believes these beings act as physical rulers who divide territory and fight wars, rather than an all-knowing, immortal deity. this interpretation suggests that the biblical protagonists are interacting with a group of powerful, yet biological, entities.
This theory places Biglino at odds with centuries of religious tradition and mainstream linguistic analysis. While the concept of ancient astronauts has long circulated in popular culture, Biglino's claim is unique because of his professional background in translating the very texts he is now reinterpreting. He suggests that the names Yahweh, Elyon, and Shaddai—traditionally viewed as titles for one God—may actually refer to different powerful beings within this group.
Mainstream biblical scholars, however, dispute this linguistic reading. As the report notes, while "Elohim" is grammatically plural, it is frequently paired with singular verbs in the Bible when referring to the God of Israel. Scholars argue that the term can be used to denote a singular entity through grammatical convention, a point that undermines Biglino's core premise that the text necessitates a plural interpretation.
Ezekiel's visions as descriptions of advanced flying technology
A central pillar of Biglino's theory involves the biblical Book of Ezekiel, which he claims describes advanced technology and flying vehicles. He suggests that what readers traditionally interpret as divine, supernatural visions are actually eyewitness accounts of extraterrestrial spacecraft. This perspective shifts the Book of Ezekiel from a work of spiritual revelation to a historical record of contact with nonhuman technology.
This interpretation stands in direct opposition to established theological views. Most scholars view Ezekiel's extraordinary visions as symbolic religious imagery intended to convey spiritual truths rather than literal descriptions of mechanical hardware or nonhuman visitors. For these academics,the "wheels within wheels" and other complex imagery are metaphors for the divine presence, not blueprints for spacecraft.
The Vatican's alleged awareness of nonhuman intelligence
The controversy extends into the halls of the Vatican, where Biglino claims specialists are "fully aware" that the Bible tells a different story than the one officially taught. He suggests that factions within the Catholic Church, including historians and scientists, may be aware that the texts preserve accounts of contact with nonhuman intelligences. biglino believes his findings pose a far greater challenge to Catholic doctrine than the mere existence of life elsewhere in the universe.
While the Vatican Observatory has engaged in public discussions regarding the possibility of extraterrestrial life, the Church's stance remains firmly within a theological framework. as the source indicates, the Church would likely view any discovered aliens as creations of the same universal God, rather than the independent, physical "Elohim" described by Biglino. This creates a significant divide between Biglino's radical claims and the Church's existing openness to scientific discovery.
The lack of explicit extraterrestrial mentions in Psalm 82
Despite the weight of Biglino's claims, several specific textual gaps remain unaddressed. For instance, while he cites Psalm 82 and Deuteronomy 32 to support the idea of multiple divine beings, neither passage explicitly mentions aliens or extraterrestrial technology. This leaves a significant leap between the text's description of divine assemblies and Biglino's conclusion of extraterrestrial visitors.
Furthermore, the source highlights that the names Yahweh, Elyon, and Shaddai are traditionally understood by theologians as different titles for the same singular God. This raises critical questions about the validity of Biglino's research: is he uncovering a suppressed historical truth, or is he applying a modern, secular lens to ancient, metaphorical language? Without direct textual evidence of "aliens" in these specific passages, his theory remains a matter of intense debate between fringe researchers and mainstream scholars.
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